When the war comes home, we fly a flag

Fly a white banner for the covid vaccine injured and dead in your home

Welcome article for new readers: battlefield philosophy and my articles summarised

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Social media cut-and-paste:

1. If someone in your home has died or been injured by the covid V, tie a white cloth in a prominent position: porch, farm gate, balcony, high rise window, etc.

2. One cloth per injured/dead person.

3. If YOU believe an injury or death has occurred due to the V, tie the cloth.

4. If you see a cloth, leave an encouraging note in their letterbox.

5. No one is managing, publicising or pushing this campaign. Success depends entirely on YOU. Share on social media.

Background

According to reporting by

Rebekah Barnett

of Dystopian Down Under, “as of 31 May 2023, only 164 out of a total of 3,160 (covid vaccine injury) claims had been approved (by the Australian government), which is less than five per cent. 911 claims had been deemed not payable, 505 had been withdrawn, and 2,030 claims remain in progress.”

When the covid jabs were rolled out in Western Australia (WA) in 2021, the state was in a ‘covid zero’ situation due to the closed borders. According to WA government data, adverse events following immunisation (AEFIs) with the Covid vaccines were reported at almost 24x the rate (per 100, 000 doses) of AEFIs for all other vaccines combined. This is NOT ‘because there were so many doses given.’ This is PER DOSE.

Here is information from

Joel Smalley

and colleagues (released due to an FOIA)

Covid19 Saving the Next Generation

The Tenth Man Rule

that there has been an explosion of serious cardiac episodes in Australia since April 2021 coinciding with the covid jab rollout. Children and young people are disproprotionally affected. The data do not include people dead on arrival.

Further, given that the woman who wrote the remarkable testimony on my article “To my unjabbed heroes” has not even had her own horrific vaccine injuries recorded, there are far more than 164 vaccine-injured Australians suffering in our community. Most likely, in our neighbourhoods and in our very own homes.

Globally, we are losing millions to these injections, and the injured require vast resources – human and financial. Unlike the covid deaths, which was a slaughter by hospital protocol and lack of early treatment, the vaccine deaths are occurring at home. Many are going to sleep and never waking up again. Of course, their deaths are not being recorded as vaccine deaths. Often times the family doesn’t want to admit it, but even if they do, few are listening. The vaccine-injured are invisible. Let’s change that.

Campaign

I was recently struck by a comment from a reader

Don't drink the Kool-Aid

who suggested that ‘every person who has a covid vaccine-injured person or death in their home should fly a banner on their front porch.’

The vaccinated should have no fear of state or community retribution for speaking out because they followed government rules and edicts. They have not been subjected to the same persecution as the unvaccinated. Therefore, they are now free to fly a flag if they have been injured or a family member has died.

This act of tying a white cloth in a knot around your front veranda, porch, or other prominent object for each person who has been injured or died in your household sends a clear message: despite your censorship and gaslighting and corruption, we exist.

This simple, elegant message is timeless. People are tribal and we have always had flags and banners at war and at peace. We will not ‘go quietly’ anymore and we have had enough of government and media silence in the face of our suffering and the overwhelming evidence that the vaccines are maiming and killing people.

So do it. At this point, you have absolutely nothing left to lose.

(n.b., The unjabbed, who are traumatised from being marked and ostracised from society, in my opinion should not mark or otherwise make themselves known to the wider society as being unjabbed. It is too risky. However, this campaign is not about the unjabbed).

Please cut and paste the 5 points (above) to share widely on your social media platforms.

I will not be ‘spearheading a campaign’ – I am banned and censored everywhere. This movement will live or die with your efforts. You can share the article via email, but better to just cut and paste the above note to your social media platforms. I don’t want to get credit, and to be honest, I don’t want to see any white banners flying because I do not want anyone to be injured. But if you are, you deserve to be seen.

For inspiration (and because this would not be an ExcessDeathsAU article without a history lesson) I present to you historical banners at home and at war, and wars occurring at home. Like the one we are in currently. Because make no mistake, this is yet another war of the government on the people, and our loved ones are the casualties.

From the vault: When the war comes home, we fly a flag (in photos)

Australia, c. 1919. A family home decorated with flags for a family member who is returning home from the war. The flags include those of Australia, France and the United States, and the Union Jack. Courtesy of Australian War Memorial.

4 November 1918. France: Picardie, Somme, Warfusee-Abancourt, 1. A French villager proudly hoists his country's flag over the ruins of his home. Unknown Australian Official Photographer. Courtesy of Australian War Memorial.

1919, Victoria, Australia. Outdoor portrait of 5859 Gunner (Gnr) Edward James "Ted" Barnett, 1st Field Artillery Brigade, on front verandah of family home in Irymple, Victoria. The verandah is decorated for the occasion of Gnr Barnett's return home at the end of the war. Courtesy of Australian War Memorial.

July - August 1919. Adelaide, South Australia. Group portrait of 540 Sapper Arthur Findon Dunbar MM, 2nd Australian Tunnelling Company (in uniform with his arm resting on gate) and his family members gathered outside their house at 45 Chief Street, Brompton, SA. Flags and a welcome home banner adorn homes. Courtesy of Australian War Memorial.

November 1942. Kokoda, New Guinea. An Australian officer talks with one of the first Japanese prisoners captured in the area. The flag was given at a farewell party before the Japanese left home for active service. The signatures are those of friends who attended the party. Behind the prisoner is another Australian soldier on guard. Courtesy of Australian War Memorial.

USA, date unknown. The mother of a WWI serviceman hangs her Blue Star Service banner in her front window. The star was blue if the son was deployed. If the star was gold, he had been killed in action.

***Edit: How could I forget the brave white paper protestors?

November 2022. China. After years of the most brutal covid restrictions on earth resulting in Chinese citizens burning to death in locked highrises, people took to the streets and held up white pieces of paper in protest. The white pieces of paper represent total censorship. “It is a show of patriotism that could also be read as a pointed expression of solidarity with fellow Chinese suffering under the zero-Covid policy - and a call to action.”

February 2023, England. The idea of the ‘blank white paper’ spread throughout the world, representing protests against the English monarchy. In February 2023 in Cornwall, a man holding a blank piece of paper at a visit of the Prince and Princess of Wales was detained by police.

Epilogue

“And where the body of the people, or any single man, is deprived of their right, or is under the exercise of a power without right, and have no appeal on earth, then they have a liberty to appeal to heaven, whenever they judge the cause of sufficient moment. And therefore, though the people cannot be judge, so as to have, by the constitution of that society, any superior power, to determine and give effective sentence in the case; yet they have, by a law antecedent and paramount to all positive laws of men, reserved that ultimate determination to themselves which belongs to all mankind, where there lies no appeal on earth, viz. to judge, whether they have just cause to make their appeal to heaven.”

• On the right of revolution, John Locke. Two Treatises of Government (1690).